2017-12 No1 slip-man-black-banana-md


If citing, please kindly acknowledge copyright © Penelope J. Corfield (2017)

Speakers and writers constantly adopt and play with new words and usages, even while the deep grammatical structures of language evolve, if at all, only very slowly. I remember an English class at school when I was aged about twelve or thirteen when we were challenged to invent new words. The winning neologism was ‘puridence’. It meant: by pure coincidence. Hence, one could say ‘I walked along the pavement, puridence I slipped and fell on a banana skin’. The winner was my class-mate Audrey Turner, who has probably forgotten. (I wonder whether anyone else remembers this moment?)

2017-12 No1 slip-man-black-banana-md

Fig.1 Slip Man Black Banana:
‘Puridence I slipped and fell on a banana skin’

Another new word, invented by my partner Tony Belton on 26 October 2013, is ‘wrongaplomb’. It refers to someone who is habitually in error but always with total aplomb. It’s a great word, which immediately summons to my mind the person for whom the term was invented. But again, I expect that Tony has also forgotten. (He has). New words arrive and are shed with great ease. This is one which came and went, except for the fact that I noted it down.

No wonder that dictionary compilers find it a struggle to keep abreast. The English language, as a Germanic tongue hybridised by its conjunction with Norman French, already has a huge vocabulary, to which additions are constantly made. One optimistic proposal in the Gentleman’s Magazine in 1788 hoped to keep a check upon the process in Britain, by establishing a person or committee to devise new words for every possible contingency.1 But real-life inventions and borrowings in all living languages were (and remain) far too frequent, spontaneous and diffuse for such a system to work. The Académie française (founded 1635), which is France’s official authority on the French language, knows very well the perennial tensions between established norms and innovations.2 The ‘Immortels’, as the 40 academicians are termed, have a tricky task as they try to decide for eternity. Consequently, a prudent convention ensures that the Académie’s rulings are advisory but not binding.

For my part, I love encountering new words and guessing whether they will survive or fail. In that spirit, I have invented three of my own. The first is ‘plurilogue’. I coined this term at an academic seminar in January 2016 and then put it into a BLOG.3 It refers to multi-lateral communications across space (not so difficult in these days of easy international messaging) and through time. In particular, it evokes the way that later generations of historians constantly debate with their precursors. ‘Dialogue’ doesn’t work to explain such communications. Dead historians can’t answer back. But ‘plurilogue’ covers the multiplicity of exchanges, between living historians, and with the legacy of ideas from earlier generations.

Will the term last? I think so. Having invented it, I then decided to google (a recently-arrived verb). To my surprise, I discovered that there already is an on-line international journal of that name. It has been running since 2011. It features reviews in philosophy and political science. My initial response was to find the prior use annoying. On the other hand, that’s a selfish view. No one owns a language. Better to think that ‘plurilogue’ is a word whose time has come. Its multiple coinages are a sign of its relevance. Humans do communicate across time and space; and not just in dialogue. So ‘plurilogue’ has a tolerable chance of lasting, especially as it’s institutionalised in a journal title.

2017-12 No2 plurilogue Vol 1
A second term that I coined and published in 2007 is ‘diachromesh’.4 It defines the way that humans (and everything in the cosmos for good measure) are integrally situated in an unfolding through-Time, also known as the very long term or ‘diachronic’. That latter word is itself relatively unusual. But it has some currency among historians and archaeologists.

The ‘diachronic’ is the alternate pair to the ‘synchronic’ (the immediate fleeting moment). Hence my comment that: ‘the synchronic is always in the diachronic – in that every short-term moment contributes to a much longer term’. Equally, the conjunction operates the other way round. ‘The diachronic is always in the synchronic – in that long-term frameworks always inform the passing moment as well’.5 Therefore it follows that, just as we can refer to synchromesh gear changes, operating together in a single moment of time, so it’s relevant to think of diachromesh, effortlessly meshing each single moment into the very long-term.6

So far so good. Is diachromesh liable to last? I can’t find a journal with that name. However, the word in is circulation. Google it and see. The references are few and far between. But! For example, in an essay on the evolution of the urban high street, architectural analyst Sam Griffiths writes: ‘The spatial configuration of the grid is reticulated in space and time, a materialisation of Corfield’s (2007) “diachromesh”.’7

2017-12 No3 clock in Guildford high street

Fig.3 Guildhall Clock on Guildford High Street, marking each synchronic moment since 1683 in an urban high street, diachromeshed within its own space and time.

Lastly, I also offered the word ‘trialectics’ in 2007. Instead of cosmic history as composed of binary forces, I envisage a dynamic threefold process of continuity (persistence), gradual change (momentum) and macro-change (turbulence).8 For me, these interlocking dimensions are as integral to Time as are the standard three dimensions of Space.

Be that as it may, I was then staggered to find that the term had a pre-history, of which I was hitherto oblivious. Try web searches for trialectics in logic; ecology; and spatial theories, such as Edward Soja’s planning concept of Thirdspace.9 Again, however, it would seem that this is a word whose time has come. The fact that ‘trialectics’ is subject to a range of nuanced meanings is not a particular problem, since that happens to so many words. The core of the idea is to discard the binary of dialectics. Enough of either/or. Of point/counter-point; or thesis/antithesis. Instead, there are triple dimensions in play.

Coining new words is part of the trialectical processes that keep languages going through time. They rely upon deep continuities, whilst experiencing gradual changes – and, at the same time, facing/absorbing/rejecting the shock of the new. Luckily there is already a name for the grand outcome of this temporal mix of continuity/micro-change/macro-change. It’s called History.

1 S.I. Tucker, Protean Shape: A Study in Eighteenth-Century Vocabulary and Usage (1967), p. 104.


3 P.J. Corfield, ‘Does the Study of History “Progress” – and How does Plurilogue Help? BLOG/61 (Jan. 2016),

4 P.J. Corfield, Time and the Shape of History (2007), p. xv.

5 Ibid.

6 This assumption differs from that of a small minority of physicists and philosophers who view Time as broken, each moment sundered from the next. See e.g. J. Barbour, The End of Time: The Next Revolution in our Understanding of the Universe (1999). I might call this interpretation a case of ‘wrongaplomb’.

7 S. Griffiths, ‘The High Street as a Morphological Event’, in L. Vaughan (ed.), Suburban Urbanities: Suburbs and the Life of the High Street (2015), p. 45.

8 Corfield, Time and Shape of History, pp. 122-3, 211-16, 231, 248, 249. See also idem, ‘Time and the Historians in the Age of Relativity’, in A.C.T. Geppert and T. Kössler (eds), Obsession der Gegenwart: Zeit im 20. Jahrhundert/ Concepts of Time in the Twentieth Century (Geschichte und Gesellschaft: Sonderheft, 25, Göttingen, 2015), pp. 71-91; also available on


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If citing, please kindly acknowledge copyright © Penelope J. Corfield (2013)

You’re suffering from writer’s block? A common ailment. What to do?? The first and best answer is: don’t hit the bottle. It’s only too true that alcohol makes you think that things are going better (at least for a while) whilst concealing the fact that things are getting much worse. Eventually, you become so stalled that there’s no way out, other than a bleak confession of failure.

The prototype is Scott Fitzgerald’s The Crack-Up (1936).1  Beautifully written but  painful reading for all his admirers. Many famous writers have gone down this alcoholic route, almost invariably with disastrous results.2  On the other hand, recent research suggests that moderate amounts of booze for those who are not habitually heavy drinkers may unleash creativity and lateral thinking (at least when solving questions about word-associations).3  Great. Have your bright ideas with an alcohol buzz in your spare time. But be warned. Don’t sit down to unblock your history-writing, which requires concentrated reasoning over a good span of time, with a glass and bottle at hand.

october007Next bit of advice is to stand back from the blocked task and ask yourself: do you really want to do it? (Of course, this question may be resolved if the answer is that you have to undertake whatever writing is involved – say, to complete a course or to gain a qualification. In that case, skip this paragraph). Writer’s block is sometimes a deep auto-message to say that you should be doing something else. When I am advising friends on coping with this problem, I often start by giving them permission to drop the task entirely. A small but far from negligible percentage respond with sighs of relief. Their brows clear; they find a civil way to terminate their writing commitments; maybe they publish what they have done already; and then they do something else, often very enthusiastically, tapping into lots of thwarted energy.

But that’s not the case for everyone. Many want to complete the task but can’t find the time, space, self-organisation, or inspiration to proceed.  It’s not a good state of mind to inhabit for any length of time, since it’s often linked with vexation, self-chiding, and various degrees of despair. Patrick Leigh Fermor, who wrote two brilliant books of a trilogy, agonised for years over his prolonged failure to produce the missing third volume.4  Blocked writers particularly wince when innocent bystanders ask cheerfully: how’s the writing going – why isn’t it done yet? So the following comments are addressed to those who, when given permission to drop the writing, respond with irritation that they do really want to do the task but can’t even bear talking about why it’s not getting done.

I’ve been in that situation myself – fortunately, not often but enough times to know what a mental closed-circuit can result. One method that helped me was the technique of writing freely, in unstructured prose, a private memo to myself about the problem in a stream of consciousness, or Streamo, as I call it. No-one else need ever see this screed. It’s good to start simply by trying to work out for oneself: what is particularly troublesome about this assignment? Is it XXX? No, not really. What about the problem of YYY? or ZZZ? Perhaps, yes; perhaps, no. Writing as fast as possible. Musing to oneself. Not worrying if sentences aren’t perfectly grammatical. It can often take a long time, circling around, dredging thoughts from deep within, trying to pinpoint what factor or factors are causing the block.

Once I had stalled because I’d reached a tricky question, whose answer I couldn’t resolve. There was a genuine intellectual point at issue. The problem was that there was not one simple response but a plethora of interconnected ones. After lots of scribbling, I realised that I was worrying wrongly about the lack of one striking answer. Instead I could offer many. With a sigh of relief, I deleted all my scribbles. In the blocked chapter that I was writing, I inserted a new sentence, saying something banal like: ‘This is a complex problem, for which there is not one simple answer’. After that, bingo, my prose flowed again. Sometimes I smile when re-reading that text, to think of all the grief it caused me. But it had value. The technique of Streaming is not only useful for unblocking but also for planning new projects. So my Streamos, which I mainly delete once projects are launched, are not as substantial as first drafts but rather constitute first drafts of inspiration. They are useful as mechanisms to coalesce disparate strands of thought. Try writing one as fast as possible, preferably on-line, and see if it helps you.

(Solo meditation, for intellectual blockage, tends to be more useful, in my view, than the talking cure, which often works well in other circumstances. Vocalising writer’s block as a ‘problem’ risks giving it an unwelcome life of its own. It invites thoughts of the renowned grand projects which remain forever anticipated but forever postponed.5 )

Actual history writing, of course, moves much more slowly than the fast and furious pace of memos to oneself. So it’s important also to think about the long-term context of regular writing. Obvious things like: get a desk or working area and, ideally too, a room,6  where you are happy to spend a lot of time; find lighting that focuses a concentrated pool of light on your working areas; try ear-plugs for heightened concentration; institute good filing and storage arrangements for notes, drafts etc.; and of course implement a rigorous back-up system after every batch of writing; plus find a goodish span of time to write, on each occasion (less than two hours is unproductive); and a personal start-ritual.

Different writers have their own preferences. The prolific Charles Dickens used to patrol his house, checking that everything was in order, and then arrange the items on his desk in a specific order, before sitting down to write. Each to his/her own. Many make do these days with the sequenced rituals of switching on computers, ipads etc. But find your own preferences; stick to your sequences; and don’t open email during writing stints.

What else? Another very important way of keeping the flow of writing going is to undertake regular exercise of the repetitive kind. Swimming, riding, running, walking, yoga, these are all good. The subconscious mind can work on problems, in a non-linear way, whilst the body is absorbed in such activities. And the fresh air is an ideal antidote to the confinement of sitting for long hours at a desk, gazing into a screen. Dickens was also a great walker. But again, it’s really a case of each to his/ her own. If your preference is for an explosive sport, then go for that. Exercise of any kind is much better than nothing. But repetitive and rhythmic exercises (avoiding the obvious innuendoes here) are particularly good for unblocking, especially if sustained for at least half an hour – daily.

Lastly, to write history, you need not only something to say but also good and relevant evidence to intermesh with your analysis. That means a whole lifestyle choice. You have to do the research as well as find time to write. It’s a wonderful thing, if you have the will, the interest, and a subject that enthrals you. If you have these things, then go for it but keep running/ riding/ swimming/ regularly alongside the scholarship, and scribbling a Streamo whenever you have an intellctual problem to solve. These methods  will unblock a block, if you have one; or, better still, prevent it from forming in the first place.

Burning Bush, Winkworth Arboretum © Antony Belton, 20131 F.S. Fitzgerald, The Stories of F. Scott Fitzgerald, Vol. 2: The Crack-Up with Other Pieces and Stories (Harmondsworth, 1965), pp. 39-56.

2 See e.g. D.W. Goodwin, Alcohol and the Writer (Kansas City, 1988).

3 A.F. Jarosz and others, ‘Uncorking the Muse: Alcohol Intoxication Facilitates Creative Problem Solving’, Consciousness and Cognition, 21 (2012), pp. 487-93. c

4 Published posthumously from his notebooks: see P.L. Fermor, The Broken Road: From the Iron Gates to Mount Athos, ed. C. Thubron and A. Cooper (London, 2013), following A Time of Gifts (London, 1977) and Between the Woods and the Water (London, 1986).

5 The most celebrated fictional example remains Dr Casaubon’s ‘Key to all the Mythologies’ in George Eliot’s Middlemarch (1871/2); and a real-life case was Lord Acton’s projected ‘History of Liberty’, two chapters being published posthumously in J.E.E. Dalberg-Acton, The History of Freedom and Other Essays, ed. J.N. Figgis and R.V. Laurence (London, 1907).

6 See inevitably V. Woolf, A Room of One’s Own: An Essay on Women in Relation to Literature (London, 1929).

7 For creativity and work routines, see M. Currey, Daily Rituals: How Artists Work (New York, 2013) – even if in reality there may be variations from day to day.

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