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Tag Archive for: Liberal Democrat

MONTHLY BLOG 54, POST-ELECTION SPECIAL: ON LOSING? 1

1 June 2015/in Civics, Monthly Blog/by Penelope J. Corfield

If citing, please kindly acknowledge copyright © Penelope J. Corfield (2015)

Losing is not fun. That is, losing in a cause that means a lot to you, both intellectually and emotionally. In fact, it’s grim. Coping with defeat feels a bit like coping with a death. Again, there are deaths and deaths. Losing in a cause that means a lot feels very like coping with the unexpected death of someone close. So the first and unavoidable response is to grieve, rather grimly.

This BLOG arises from my personal feelings about Labour’s loss in Battersea at the General Election on 7 May 2015. It’s a short report, because grieving makes me feel distinctly brisk. For the record, we had a lively campaign. But we lost with a perceptible swing from Labour to the Conservatives, alongside a (predicted) heavy fall in Liberal Democrat votes, and a weak but not negligible showing for the Greens and UKIP.2

By the way, since the election I have attended a Wandsworth civic event where I bumped into Jane Ellison, Battersea’s Tory MP who was duly returned, and congratulated her. She was gracious (not hard when victorious but better than gloating). Jane Ellison also commented on the amount of venomous personal abuse that she had encountered via Twitter during the campaign. I was disgusted to hear that. I’d already heard of some personal abuse in the Twittersphere being directed at Will Martindale, the Labour candidate; and afterwards I learned that he too had received many unpleasant personal accusations, mostly made anonymously. That doubly depressing news made me feel even grimmer. It’s a tough baptism for all people in the public spotlight and especially tough on the electoral losers, who don’t have the consolation of victory at the polls. This half-hidden dimension to the electoral struggle made me appreciate yet again the dangers of anonymity and the civic advantages in open declarations of political allegiance, as was the norm in the pre-1872 practice of open voting.3

Anyway, after a public loss, the next task is to get on with all the business which follows. Clearing out the campaign headquarters comes high on the list. It’s a bit macabre but best done quickly. Undelivered leaflets seem especially sad, registering obsolete hopes. But it’s essential to keep an archive for our own record.

There’s also an amazing quantity of personal junk which accumulates in places where hundreds of strangers pop in to help. Lost umbrellas and bags are relatively explicable. But who leaves a vanity case with hundreds of lipsticks? Who leaves a sack of old clothing? Did some canvasser arrive fully dressed and leave starkers?

Perhaps it’s symbolic of rebirth after trauma? Certainly that would fit with the third stage, since, after grimly grieving and clearing the decks, it’s time for a major rethink. I now feel more brisk than grim. We’ve already had some meetings and more are planned, to assess what happened and where we should go next. Happily, large numbers have continued to attend. The feelings of outrage at the inequalities and unfairness of life in Battersea, which motivated many of Labour’s canvassers, have not gone away. And why would they? The extremes of wealth and poverty, side by side, remain stark. One of the Wandsworth foodbanks, run by dedicated volunteers in St Mark’s Church on Battersea Rise, helps a regular stream of desperate guests,4 while on the Thames riverfront a series of soulless ‘ghost towns’ of empty flats,5 held by absentee investors and potential money-launderers,6  mock the concept of community.

I have my own suggestion (in which I am not alone): I think that the Labour Party needs to update its language and its name. As part of that, I also favour a re-alliance of the progressive Left: Labour, plus Liberal Democrats, plus Greens. As it happens, the votes of all these parties would not have ousted the Conservative candidate from the Battersea seat. But the (re)birth of a progressive, redistributive, co-operative, green and libertarian centre-left is still the best long-term answer, for British political and cultural life as a whole. It has been much discussed over the years. But now’s the time, fellow Britons: political leaders and grass-roots alike. We should follow the pithy message from the Swedish-American Labour activist Joe Hill: ‘Don’t mourn; but organise’7 … with a new popular front.
2015-6 No1 Joe Hill

Swedish-American Labour activist Joe Hill: don’t mourn but organise (song 1930).

1 With comradely sympathy for Will Martindale (Battersea Labour candidate), Sean Lawless (BLP organiser) and the hundreds of Labour campaigners in the constituency.

2 Battersea’s votes, in a turnout of 67.1%, went to: Jane ELLISON (Conservative) 26,730 – up 5.0% from 2010; Will MARTINDALE (Labour) 18,792 – up 1.7%; Luke TAYLOR (LibDem) 2,241 – down 10.3%; Joe STUART (Green) 1,682; and Christopher HOWE (UKIP) 1,586.

3 But there were good reasons for adopting the secret ballot: see PJC, ‘What’s Wrong with the Old Practice of Open Voting? Standing Up to be Counted’ BLOG no 53 (May 2015).

4 Project seeded by the Trussell Trust: see www.wandsworth.foodbank.org.uk.

5 See Vauxhall Society (July 2013), www.vauxhallcivicsociety.org.uk/2013/07/: for viewpoint of Peter Rees, City of London chief planning officer, that under current redevelopment plans Vauxhall will be getting a ‘ghost town’ which would need no more than a ‘single-decker bus once an hour’, not the projected Northern Line [tube] Extension

6 Zoe Dare Hall, ‘Prime London and the Threat of Money Laundering’, 3 June 2015, in The London Magazine: reported in www.harrodsestates.com/news/361/prime-london.

7 Joel Hagglund, known as Joe Hill (1879-1915), hymned in ‘I dreamed I Saw Joe Hill Last Night’ (lyrics Alfred Hayes c.1930; music Earl Robinson 1936), a song especially loved by my father Tony Corfield, a lifelong activist in trade-unionism and adult education.

For further discussion, see Twitter

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https://www.penelopejcorfield.com/wp-content/uploads/2015/06/2015-6-No1-Joe-Hill.jpg 418 620 Penelope J. Corfield https://www.penelopejcorfield.com/wp-content/uploads/2020/12/P.J.C.png Penelope J. Corfield2015-06-01 12:00:422021-01-12 18:53:13MONTHLY BLOG 54, POST-ELECTION SPECIAL: ON LOSING? 1

MONTHLY BLOG 11, WHERE IS THE POLITICAL LEFT TODAY?

1 August 2011/in Civics, Monthly Blog/by Penelope J. Corfield

If citing, please kindly acknowledge copyright © Penelope J. Corfield (2011)

WHERE IS THE POLITICAL LEFT TODAY?1
august001

2
Today’s political scene is a blurred rainbow. Gone are the old simplicities – if they were ever that simple – when one reactionary party of tradition and privilege (the Right) was confronted by one progressive party of reform and egalitarianism (the Left).

A heartfelt cry for ‘social justice’ still has resonance. But how does that translate into politics, as opposed to single-issue campaigning? It’s always easier to know what is not wanted than to know what to put in its place. And even harder to know how to achieve the alternative.

Claims for progressive thought today are found in the Green Party, generating red-greenery. Ditto among some Liberal Democrats, whose social democratic component came from Labour: the result, red-orange (alongside orange-blue). Some Tories also use community-based language, as in the red-blue thought of Phillip Blond.3 And campaigners within Labour today advocate a return to localism and mutualism:4 a blue-red vision.

That latter position recalls Christopher Logue’s 1966 poem, with its only partly tongue-in-cheek conclusion: ‘I shall vote labour because/ deep in my heart/ I am a conservative’.5

So what now? Of course, there are other possibilities for direct action outside the conventional political parties, such as via the Transition Network.6 But we can all rethink. For Labour activists, some of the big questions relate to its underlying political philosophy.

One issue is Labour’s attitude to the state, and specifically to central government. Although part of the movement historically sprang from local unions, cooperatives and mutuals, there has also been throughout the twentieth century a push towards centralisation. (The same pressures also operated upon the Conservative party in power). Control of the levers of central government seems necessary as a means of introducing change.

On the other hand, centralised control, introduced to remedy injustices, can work against itself, as novelists like George Orwell and Arthur Koestler have urgently warned.7 Excess centralisation risks cutting national politicians off from their roots. And, even more importantly, it risks alienating the masses, to and for whom policies are enacted at a distance.

Furthermore, in a development that is post-Orwellian but often carries Orwellian connotations, the growth of an adjunct state of regulatory quangos (which has happened under both Conservatives and Labour in the later twentieth century) is also intervening extensively between the state and its citizens.8 This development also risks introducing another source of political alienation at many levels in society and of diminished social trust.

Consequently, how to recombine the local and the central is one resonant question for today – a question which does not require yet another ‘top-down’ answer.

A second question asks not just about the mechanisms for promoting change but about the presumed beneficiaries. Who are the underdogs in society today whose cause(s) should be prioritised by progressive politics? Without a realistic set of answers, national politicians end up inventing policies in the name of abstractions (‘choice’ ‘competition’) – and often contradicting themselves, as one hand undoes what the other hand achieves.

In fact, there is not one universal victim whose wrongs stand proxy for all others. Complex urban/industrial societies generate very complex social relationships. There are divisions and conflicts at all levels, as well as cooperation and solidarity. One person’s underdog might be another person’s oppressor. An exploited and impoverished husband might beat his wife and children. A subjugated wife might submit her daughters to genital circumcision.

Divisive issues are often triggered by religion; ethnicity; immigration; gender relations; age; and lifestyles. Economic conflicts may also arise between different groups among the working class, as the trade union movement is well aware. Well-paid ‘labour aristocrats’ may not feel solidarity with the low-paid. The poor in employment may resent the unemployed poor. And vice versa. The unemployed may resent those in employment – and be divided

What is to be done? Again, the answers need realistic debates. Not just top-down pronouncements. Not just competitions to discover who is the ‘most victimised’. Novels and especially plays, with multiple voices in a compressed scenario, are good vehicles to explore these themes. But either way, progressive change and social cooperation will require good local governance (not another top-down reorganisation) as well as the contribution of the central state. To repeat: Social justice is not just one THING. It’s a process.

1 With thanks to all those who attended the Battersea Labour Party’s reading-group on Wednesday 19 July 2011 for a vigorous debate on this question; and to Tony Belton for a robustly critical reading of my first draft.

2 Blurred Rainbow 2 by Amazing-Love: from amazing-love.deviantart.com (downloaded 30 July 2011).

3 See Phillip Blond, Red Toryism (2010).

4 See Maurice Glasman, Jonathan Rutherford, Marc Stears and Stuart White (eds), The Labour Tradition and the Politics of Paradox: The Oxford/London Seminars, 2010/11 (2011).

5 Christopher Logue, ‘I Shall Vote Labour Because …’ (1966).

6 This network ‘supports community-led responses to climate change and shrinking supplies of cheap energy, building resilience and happiness’: see www.transition.network.org.

7 See esp. George Orwell, Nineteen-Eighty-Four (1948); Arthur Koestler, Darkness at Noon (1940).

8 For a helpful overview, see Carsten Greve, Matthew Flinders, and Sandra Van Thiel, ‘Quangos – What’s in a Name? Defining Quangos from a Comparative Perspective’, Governance, 12 (1999), pp. 129–46.

For further discussion, see Twitter

To read other discussion-points, please click here

To download Monthly Blog 11 please click here

https://www.penelopejcorfield.com/wp-content/uploads/2011/08/august001.jpg 199 264 Penelope J. Corfield https://www.penelopejcorfield.com/wp-content/uploads/2020/12/P.J.C.png Penelope J. Corfield2011-08-01 12:00:292021-01-12 18:54:28MONTHLY BLOG 11, WHERE IS THE POLITICAL LEFT TODAY?
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Penelope J. Corfield

Penelope J. Corfield is a historian, lecturer and education consultant. She recently served as the President of the International Society for Eighteenth-Century Studies (ISECS).

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