Tag Archive for: Emmeline Pankhurst

MONTHLY BLOG 32, REACTIONS TO MAKING A HISTORY DVD

 If citing, please kindly acknowledge copyright © Penelope J. Corfield (2013)

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 Having made the hour-long History DVD Red Battersea 1809-2008 (2008), what reactions did we get? The production team quickly became aware that Battersea CLP, among all Britain’s local constituency parties of all political persuasions, has done something unique. We’ve written a collective autobiography in mid-life, as it were. And we have done so on DVD, integrally combining script with images.

Since launching the DVD into the world, we are often asked not why we did it – but how? In response, a small panel of Battersea members have given DVD showings to other Labour constituency parties, to student film societies, to local community groups, to Heritage associations, and to academics, who are interested in twentieth-century social and electoral history. Attention is focused upon the technical as well as the intellectual challenges of constructing a filmic narrative from a mixture of research, images, beliefs, and memories. Here follow the discussion-points about sound and images that audiences often raise:

Voices: Why did we choose to tell the story in many voices rather than via one main narrator? The DVD uses a collage of voices from unseen narrators, led by the utterly distinctive voice of actor Timothy West. But he does not hog the soundwaves. We have a plurality of voices, some from professional actors and many from the Battersea community. Each narrator picks up the baton seamlessly, but some figure as witnesses, hence speaking as themselves. Even in those cases, I wrote their scripts, in order to avoid the ‘ums’ and ‘ahs’ of real-life diction and to keep their remarks brisk. I did, however, write all such individual statements very carefully, following my witnesses’ natural speech cadences in the prior interviews.

As a result, the DVD does not have one lead narrator who keeps striding into and out of the frame, blocking the view of the historical evidence. That style has been fashionable for many years. Look at very many TV history series – and the Labour Party’s own Party history, which features Tony Benn. The aim of using a lead narrator is to familiarise and personalise. But the style can quickly become dated and liable to parody. Moreover, details of the narrator’s clothing, expressions, hair-styles, and body language can easily distract viewers, both first time round and then on later reruns, from the history that is being shown over the narrator’s shoulder. By no means everyone agrees. In my personal view, however, the narrator-striding-into-camera technique will eventually become obsolete – but perhaps not quite yet.

In contrast, expressive voices, blended together from unseen narrators, remain much more timeless. For my purposes, they also give a fair evocation of a collective movement. It is true that one or two of our local volunteers found it hard to sound natural when recording. Chronic mumblers had to be excluded. But most speakers took to the task very readily and, if they fluffed the first take, were happy to try again. Bearing in mind the need for clear communication, I had tried hard to make the script ‘read-aloud-able’.

One of our Battersea professional actors Su Elliott gives great advice on voice production for radio. Mimic the emotions with the face, even while unseen, she counsels. As one of our travelling panellists, she sobs convulsively in the character of the Mock Turtle, while giving as great a visual look of Lewis Carroll’s (and Tenniel’s) doleful beast as anyone could wish – always to much audience appreciation. Actually, none of our DVD speakers had to be that sad, even when Battersea Labour has to admit to reverses and failures during its more than hundred-year history. We are here for the long term – and march on!

Tenniel’s Alice in Wonderland with the Gryphon and Mock Turtle (1865).Matching images to script: People in general express great appreciation of the visuals within the DVD. Credit here goes especially to the picture research of graphic designer Suzanne Perkins and to the film research of the producer/director Mike Marchant. Together they found masses of previously unknown material. Brilliant. It’s a great encouragement for researchers to realise exactly how much remains to be discovered (or sometimes rediscovered) in local archives and film libraries. Visual material is now getting a proper share of attention, transforming how history can be presented. That’s now being taken for granted, although there are still some bastions to fall before the incoming tide.

The question, however, that most intrigues our DVD viewers is not where we found the material but how we continually matched the flow of images to the flow of the script. When making a film, the two go seamlessly together, although both can be retouched later. But a DVD works by aligning a sound-track to a vision-track. Each can be worked on separately. Quite a different production style.

My July BLOG has already explained the no-doubt obvious point to the technically-minded – that the sound-track takes the lead, because it sets the crucial time parameters. The images then followed, many being researched to order. Mike Marchant would telephone saying: ‘Hello, I need two minutes worth of visuals on XXX’. After an initial feeling of exasperation (‘No, I don’t think about history like that’), I would respond more calmly: ‘What images would help viewers to get the point, especially if it is an abstract one?’ Often we sorted things immediately. At other moments, we struggled. Throughout, Mike and I strove for variety within our house-style, using a range of images (photos, film clips, video footage, texts, captions) to prevent a feeling of sameness.

Trying for visual diversity was good fun, especially for me. Eagerly but amateurishly, I would request various film manoeuvres (zoom, fade, etc), while Mike had the hard work of achieving that effect without the full panoply of film cameras, sound technicians, lighting engineers and so forth. I often felt guilty when he later revealed the time it took to respond to each casual request; but I’m sure ultimately that he enjoyed the challenge.

What struck me most was the vivid realisation of how easily, in a DVD production, the story can be made or marred by the alignment/ non-alignment of the image- and sound-tracks. We tried not to be too literal. Viewers don’t need to see an industrial plant every time we mention the heavy industries that used to line the Battersea river-front. It’s patronising to assume that people have no visual memory-banks of their own. Even a picture as striking as Whistler’s Smokestacks needs to appear just at the right moment.

Smokestacks by James Whistler (1834-1903) is a composite evocation of the industrial landscape of the Thames south bank at Lambeth/ Battersea in the 1880s.On the other hand, it’s very good to show a striking image just before it’s mentioned in the script. Then as the narrator stresses something or other, viewers share a sense of realisation. Whereas if the images follow just too late, the reverse effect is achieved. Viewers feel slightly insulted: ‘why are you showing me an XXX now, I already know that, because the narrator has just told me’.

So Mike Marchant and I spent ages together on fine-tuning the synchronisation. Generally, we managed to hide the late changes; but alert listeners to the DVD sound-track can pick up one or two jumps in continuity that we couldn’t conceal. Damn!
Finally, questions about bias. How can Battersea Labour present its own history without excessive political bias? How can individuals in our research team study their own political pasts without personal bias? Did our answers on those big questions satisfy our audiences? We also get asked: What’s next from Battersea Labour? There’s so much to say on all those points, that I’m keeping my answers for later BLOGs.

Copies of the DVD Red Battersea, 1908-2008 are obtainable for £5.00 (in plastic cover) from Tony Belton = .

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MONTHLY BLOG 30, BUT PEOPLE OFTEN ASK: HISTORY IS REALLY POLITICS, ISN’T IT? SO WHY SHOULDN’T POLITICIANS HAVE THEIR SAY ABOUT WHAT’S TAUGHT IN SCHOOLS?

 If citing, please kindly acknowledge copyright © Penelope J. Corfield (2013)

Two fascinating questions, to which my response to the first is: No – History is bigger than any specific branch of knowledge – it covers everything that humans have done, which includes lots besides Politics. Needless to say, such a subject lends itself to healthy arguments, including debates about ideologically-freighted religious and political issues.

But it would be dangerous if the study of History were to be forced into a strait-jacket by the adherents of particular viewpoints, buttressed by power of the state. (See my April 2013 BLOG). By the way, the first question can also be differently interpreted to ask whether all knowledge is really political? I return to that subtly different issue below.*

Meanwhile, in response to the second question: I agree that politicians could do with saying and knowing more about History. Indeed, there’s always more to learn. History is an open-ended subject, and all the better for it. Because it deals with humans in ever-unfolding Time, there is always more basic data to incorporate. And perspectives upon the past can gain significant new dimensions when reconsidered in the light of changing circumstances.

Yet the case for an improved public understanding of History is completely different from arguing that each incoming Education Secretary should re-write the Schools’ History syllabus. Politicians are elected to represent their constituents and to take legislative and executive decisions on their behalf – a noble calling. In democracies, they are also charged to preserve freedom of speech. Hence space for public and peaceful dissent is supposed to be safeguarded, whether the protesters be many or few.

The principled reason for opposing attempts at political control of the History syllabus is based upon the need for pluralism in democratic societies. No one ‘side’ or other should exercise control. There is a practical reason too. Large political parties are always, whether visibly or otherwise, based upon coalitions of people and ideas. They do not have one ‘standard’ view of the past. In effect, to hand control to one senior politician means endorsing one particular strand within one political party: a sort of internal warfare, not only against the wider culture but the wider reaches of his or her own political movement.

When I first began teaching, I encountered a disapproving professor of markedly conservative views. When I told him that the subject for my next class was Oliver Cromwell, he expressed double discontent. He didn’t like either my gender or my politics. He thought it deplorable that a young female member of the Labour party, and an elected councillor to boot, should be indoctrinating impressionable students with the ‘Labour line on Cromwell’. I was staggered. And laughed immoderately. Actually, I should have rebuked him but his view of the Labour movement was so awry that it didn’t seem worth pursuing. Not only do the comrades constantly disagree (at that point I was deep within the 1971 Housing Finance Act disputes) but too many Labour activists show a distressing lack of interest in History.

Moreover, Oliver Cromwell is hard to assimilate into a simplistic narrative of Labour populism. On the one hand, he was the ‘goodie’ who led the soldiers of the New Model Army against an oppressive king. On the other hand, he was the ‘baddie’ who suppressed the embryonic democrats known as the Levellers and whose record in Ireland was deeply controversial. Conservative history, incidentally, has the reverse problem. Cromwell was damned by the royalists as a Regicide – but simultaneously admired as a successful leader who consolidated British control in Ireland, expanded the overseas empire, and generally stood up to foreign powers.1

Interestingly, the statue of Oliver Cromwell, prominently sited in Westminster outside the Houses of Parliament, was proposed in 1895 by a Liberal prime minister (Lord Rosebery), unveiled in 1899 under a Conservative administration, and renovated in 2008 by a Labour government, despite a serious proposal in 2004 from a Labour backbencher (Tony Banks) that the statue be destroyed. As it stands, it highlights Cromwell the warrior, rather than (say) Cromwell the Puritan or Cromwell the man who brought domestic order after civil war. And, at his feet, there is a vigilant lion, whose British symbolism is hard to miss.2

Cromwell statue with lion
Or take the very much more recent case of Margaret Thatcher’s reputation. That is now beginning its long transition from political immediacy into the slow ruminations of History. Officially, the Conservative line is one of high approval, even, in some quarters, of untrammelled adulation. On the other hand, she was toppled in 1990 not by the opposition party but by her own Tory cabinet, in a famous act of ‘matricide’. There is a not-very concealed Conservative strand that rejects Thatcher outright. Her policies are charged with destroying the social cohesion that ‘true’ conservatism is supposed to nurture; and with strengthening the centralised state, which ‘true’ conservatism is supposed to resist.3 Labour’s responses are also variable, all the way from moral outrage to political admiration.

Either way, a straightforward narrative that Thatcher ‘saved’ Britain is looking questionable in 2013, when the national economy is obstinately ‘unsaved’. It may be that, in the long term, she will feature more prominently in the narrative of Britain’s conflicted relationship with Europe. Or, indeed, as a janus-figure within the slow story of the political emergence of women. Emmeline Pankhurst (below L) would have disagreed with Thatcher’s policies but would have cheered her arrival in Downing Street. Thatcher, meanwhile, was never enthusiastic about the suffragettes but never doubted that a woman could lead.4

Emmeline Pankhurst and Thatcher statue parliament
Such meditations are a constituent part of the historians’ debates, as instant journalism moves into long-term analysis, and as partisan heat subsides into cooler judgment. All schoolchildren should know the history of their country and how to discuss its meanings. They should not, however, be pressurised into accepting one particular set of conclusions.

I often meet people who tell me that, in their school History classes, they were taught something doctrinaire – only to discover years later that there were reasonable alternatives to discuss. To that, my reply is always: well, bad luck, you weren’t well taught; but congratulations on discovering that there is a debate and deciding for yourself.

Even in the relatively technical social-scientific areas of History (such as demography) there are always arguments. And even more so in political, social, cultural, and intellectual history. But the arguments are never along simple party-political lines, because, as argued above, democratic political parties don’t have agreed ‘lines’ about the entirety of the past, let alone about the complexities of the present and recent-past.

Lastly * how about broadening the opening question? Is all knowledge, including the study of History, really ‘political’ – not in the party-political sense – but as expressing an engaged worldview? Again, the answer is No. That extended definition of ‘political’ takes the term, which usefully refers to government and civics, too far.

Human knowledge, which does stem from, reflect and inform human worldviews, is hard gained not from dogma but from research and debate, followed by more research and debate. It’s human, not just political. It’s shared down the generations. And between cultures. That’s why it’s vital that knowledge acquisition be not dictated by any temporary power-holders, of any political-ideological or religious hue.

1 Christopher Hill has a good chapter on Cromwell’s Janus-faced reputation over time, in God’s Englishman: Oliver Cromwell and the English Revolution (1970), pp. 251-76.

2 Statue of Cromwell (1599-1658), erected outside Parliament in 1899 at the tercentenary of his birth: see www.flickr.com, kev747’s photostream, photo taken Dec. 2007.

3 Contrast the favourable but not uncritical account by C. Moore, Margaret Thatcher, the Authorised Biography, Vol. 1: Not for Turning (2013) with tough critiques from Christopher Hitchens and Karl Naylor: see www.Karl-Naylor.blogspot.co.uk, entry for 23 April 2013.

4 Illustrations (L) photo of Emmeline Pankhurst (1858-1928), suffragette leader, orating in Trafalgar Square; (R) statue of Margaret Thatcher (1925-2013), Britain’s first woman prime minister (1979-90), orating in the Commons: see www.parliament.uk.

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